It’s a Stick, Not a Sword. Many Filipino martial artists have blade awareness, in which they are able to view a stick like a sword, and intuitively know where the blade edge would be. They also don’t use certain blocking or checking techniques if they can’t be applied to a bladed weapon. For instance, some Filipino stylists won’t grip the stick like a rifle or a staff because you can’t do that with a sword.
Limiting the stick to sword techniques may make sense in the Philippines, where machetes are common, everyday tools. I have been surprised to see Filipinos walking along the road nonchalantly wearing a machete at the hip, or using a machete to chop firewood in downtown Cebu City. However, in the United States you’re far more likely to be attacked by a thug with a baseball bat than a hoodlum with a samurai sword. Treat the long stick (or any stick) as a stick, not a sword.
Before I trained in Modified Tapado with GM Mike Vasquez, I met a Tapado teacher who asked my about my style, Kabaroan. I explained that the root of the style is in sword technique. I know that both GM Estalilla and GM Giron were very much blade aware.
I remember an earlier discussion of what makes an FMA an FMA. I would say that one hallmark shared by most Filipino styles is blade awareness or blade consciousness.
So I was surprised when the Tapado teacher said that you should treat a stick as a stick. At first, I couldn’t wrap my head around what he was saying. But as I thought about it I realized that by embracing the long stick as a stick, I use the techniques that are unique to the weapon. If I treated the stick as a sword, I would limit my techniques, but at the same time I really wouldn’t be wielding the big stick in the most effective manner.
Try wielding the nunchaku as a blade, or understanding the chain in light of stick principles, and you will be lousy with those weapons.
This entry was posted on April 4, 2010 at 4:11 pm and is filed under American Arts, Commentary, Masters and History, Other Stick Methods, Princples and Theory with tags blade art, GM Estalilla, GM Giron, GM Vasquez, stick art. You can follow any responses to this entry through the RSS 2.0 feed
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Stick Art or Blade Art?
Limiting the stick to sword techniques may make sense in the Philippines, where machetes are common, everyday tools. I have been surprised to see Filipinos walking along the road nonchalantly wearing a machete at the hip, or using a machete to chop firewood in downtown Cebu City. However, in the United States you’re far more likely to be attacked by a thug with a baseball bat than a hoodlum with a samurai sword. Treat the long stick (or any stick) as a stick, not a sword.
Before I trained in Modified Tapado with GM Mike Vasquez, I met a Tapado teacher who asked my about my style, Kabaroan. I explained that the root of the style is in sword technique. I know that both GM Estalilla and GM Giron were very much blade aware.
I remember an earlier discussion of what makes an FMA an FMA. I would say that one hallmark shared by most Filipino styles is blade awareness or blade consciousness.
So I was surprised when the Tapado teacher said that you should treat a stick as a stick. At first, I couldn’t wrap my head around what he was saying. But as I thought about it I realized that by embracing the long stick as a stick, I use the techniques that are unique to the weapon. If I treated the stick as a sword, I would limit my techniques, but at the same time I really wouldn’t be wielding the big stick in the most effective manner.
Try wielding the nunchaku as a blade, or understanding the chain in light of stick principles, and you will be lousy with those weapons.
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This entry was posted on April 4, 2010 at 4:11 pm and is filed under American Arts, Commentary, Masters and History, Other Stick Methods, Princples and Theory with tags blade art, GM Estalilla, GM Giron, GM Vasquez, stick art. You can follow any responses to this entry through the RSS 2.0 feed You can leave a response, or trackback from your own site.